How many of you have thought to yourselves, "Come on, God loves me whatever I do, he's everywhere, right? Sunday mass is probably important, but its not THAT big of a deal if I miss it." I know I've thought that before. This is an article that my father wrote about Sunday's gospel reading that does a really awesome job of explaining Sunday Mass and why YOU HAVE TO GO OR ELSE YOU GO TO HELL. Eh ehm.  So that may have been a little overkill, but anyway. I'll let him take over.

"Leprosy is a dreadful thing anywhere, anytime.  But in the ancient Near East, it was a particularly heavy burden to bear since it meant complete social isolation.  You could, of course, hang out with other lepers.  But you were bound to stay far away from the healthy as possible lest they be contaminated with your disease.  To be a leper was to be an outcast.

 And he pledged to worship no other god from that day forward.  so that he could erect an altar at home to the God of Israel. Holy Land When Namaan recognized this, he loaded up a cart with soil from the  It had come from God.  Elisha refused to accept it because the healing had not come from Elisha.  He was obliged to express his gratitude by offering a gift.  And his response was just matter-of-fact.  Namaan was healed instantly and completely.

Namaan was a pagan.  He probably never heard of the Ten Commandments (Ex 20) which starts off with “I am the Lord your God and you shall not have any strange gods before me.”  But Namaan did not need Divine Revelation to tell him what he already knew by way of common sense.   He had just received a new lease on life from the God of his enemies.  From that moment on, he realized he owed a debt of gratitude to this God that could never fully be repaid, but he was bound to try anyway.  None of the other “gods” had been able to give him his life back.  They had no power to do so and he owed them nothing.  Namaan was a just man and so was determined to pay what he owed as best as he could. 

How ironic!  Israel had experienced extraordinary blessings from God for hundreds of years but failed to express gratitude to God.   Instead, they flirted with the idols that Namaan abandoned.  Rather than honoring the prophets, they persecuted them.

 Only one man does –and he just happens to be a Samaritan heretic.  Yet none of the Israelites among them takes the time to return to thank Jesus.  An encounter with Jesus brings these ten outcasts total healing and restoration to society.  We see a similar irony in Luke’s story of the 10 lepers (Luke 17:11-19).

Worship of God first and foremost is a strict obligation of justice.  We were created out of nothing, through no effort of our own.   We were saved by grace; it was not our own doing (Ephesians 2:4).  On both counts, we owe God everything.  We can never adequately repay him, and so owe him a lifetime of gratitude. That’s why we Catholics speak of our “Sunday obligation.”  We are bound, if we are able, to observe the third commandment and keep the Lord’s Day holy by gathering together to give thanks.  Eucharist, by the way, means thanksgiving.  In the ancient dialogue between priest and people that introduces the Eucharistic (thanksgiving) prayer, we say “it is right to give Him thanks and praise” (“right and just” in the ancient versions). 

Why must we discharge this obligation at Mass rather than in the comfort of our own homes? Because our sacrifice of thanksgiving is weak and insufficient on its own.  There was only One who has ever offered perfect worship to the Father, and His sacrifice is made present again at every Eucharist.  Our inadequate “thanks” is absorbed into the perfect sacrifice of praise offered by the Son much like the drop of insipid water the priest puts in the chalice is absorbed into the rich wine that becomes Christ’s blood.We’re called to become a Eucharistic people.  We are called to develop a lifestyle of thanksgiving.   But thanksgiving can’t be limited to Sunday Eucharist. We are called to develop a lifestyle of thanksgiving. We’re called to become a Eucharistic people." 

-Dr Italy
(Dr. Marcellino D'Ambrosio)